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A Study of Relic Hominids In Alabama, Tennessee And Georgia
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Report: Bigfoot, April 19, 2010, North Georgia

Type of Sighting: Bigfoot (with photos)
Where : North Georgia
When: April 2010
Time:vevening
Terrain: Rural residential, mountainous
Method of Information Obtained: on-line web submission
Witness:Jan Allen Sr. (Georgia Bigfoot Research Nan Investigation)

Encounter(s):

The G.B.R.I (Georgia Bigfoot Research And Investigation) held a weekend Expedition to Northwest Georgia in April of 2010.
While on this trip we were able to capture photo's of what we now know a young Bigfoot creature. These photo's have been analyzed in Arizona by a forensic expert and found not to have been tampered with or photo shopped.
The subject in the photo is believed to be around 6 feet tall and covered with black hair. The G.B.R.I conducted expeditions in this area from 1987 to 1996 and documented at least 7 of these creatures during that time. A return Expedition is planned for early October 2010 where a television crew will join us and film the Expedition from start to finish.

Jan and company were able to take photo stills and they are presented below:








Comments:
The CBO hopes to further investigate Jan's experiences. It can only help to enrich our knowwledge of these elusive ancient peoples and help better to preserve their culture.

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Bigfoot And Their Psychic Ability....?

Bigfoot having "psychic ability" is a subject very hard to swallow by most researchers. At one time I would have swore that these animals (or ancient peoples if you will) were solely flesh and blood and nothing else. However, just as many have come to realize, this is certainly NOT the case.
To describe how I actually found out that the bigfoot have these capabilities is very hard to describe. In fact, once I begin telling this true story to you the reader one might ultimately deduce that " I must be full of shit!" Again however, this is not the case at all.
One night while on an outting at Chattahoochee Bigfoot Fest 2007, I found myself in a field at 1:00a in the morning ironically with three other psychics. Those individuals were Mary A. Green, Janice Carter and Dallas Gilbert. We were way up in the hills of North Central Tennessee.
As luck would have it, Janice started to receive "psychic information" within her head about what was going on with the bigfoot in the area we were located in. The full moon was present and the information being relayed to her is that "they were hunting game" and our troop of some 40-50 people had interrupted that activity they were conducting. We basically converged in the area and set up a temporary "home base". Not knowing at the time that  that was the wrong thing to do!
So anyway, Jan is receiving all of these signals and was worked-up almost into a "frenzy". Naturally, I thought this was a big show or "put-on" to help enhance our bigfoot experience. Lo and behold she received so much psychic information that she was on the brink of actually passing out! Well, she did.
Standing next to her as she began to fall; I naturally "grabbed" her to keep her from hurting herself as she steadily plumitted to the ground. What an unknowingly wrong thing to do! Much to my amazement and curiousity - I received what I coined "a psychic jolt!" Something akin to grabbing a live electrical wire. Simply by grabbing her elbow to keep her from falling, my mind began to see, feel and experience everything that she had been telling us for some 15 minutes. My brain experienced somewhat of an "information overload".
Not 10 minutes after getting her to recovery, I began to get deathly sick. Nausea overcame me hosted by diareah, cold sweats, severe headache, shakes and namely fear. So I politely excused myself and told them that I must leave to go back to the cabin and recouperate.
The cabin was a mere 10-12 minutes from our location and when I began to drive it felt as such. However, when I arrived at the cabin; I astonishingly found Janice, Mary and the others either in bed or getting ready for bed. Disoriented would be a light word to describe my feelings. In my mind I had just left them but yet when I arrived, some four hours had passed.

To this day, I cannot recollect or even begin to describe where and what happened to me during that significant amount of lost time. We still talk and speak of it often to this day but we are no closer to understanding that particular situation than the night it happened. I can say this though. By whatever "supernatural" or "natural" means, I am able to go into an area and psychically connect with the bigfoot. Sounds strange I know but it is the absolute truth.

Jeffrey Teagle

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Bigfoot Language, Syntax And Pronunciations....

This is a somewhat "touchy" topic with many bigfoot enthusiasts. However, despite what many believe; I know first-hand that bigfoot have a language both spoken and pictorially depicted. Pictorially, mainly through "glyphs" and carvings mainly on cave and rock carvings. This was further identified by Janice Carter, co-authored and published in the book 50 years With Bigfoot: Tennessee Chronicles of Co-Existence many years ago. A book which is sadly no longer in print.

Al Berry and Ron Moorehead also released "Sierra Sounds" years ago and the DVD sets include many vocalizations containing many supposed "bigfoot verbal communications" dating back to the 1970's. A very comprehensive accomplishment by both of these gentleman and other researchers namely Robert Morgan. Though this post will be quite lengthy and somewhat hard to follow, you owe it to yourself to check it out in detail. This could be a pivotal point in your research with what you've recorded and heard up to this point. Janice Carter has the great priviledge of "deciphering" some of what has been said by the bigfoot on the "Sierra Sounds" DVD's. Remarkably, cryptolinguist Scott Nelson has stated that "Janice" was "dead-on" on her interpretations. At the permission of Mr. Scott Nelson; I'll first post his introductory letter in it's original email form that describes what it is he is trying to convey to researchers. Secondly, I'll give the actual email that includes the syntax and pronunciations hidden within the bigfoot recordingcontained on the "Sierra Sounds" DVD audio. Through this collection of verbal communications, Scott and Janice over the years have happenchanced upon a great "breakthrough" in my opinion. Thirdly, I'll present companion Janice Carter's interpretations of a few of the "Sierra Sounds" recordings.

Scott Nelson's Letter of Intent (Part I):
Fm: R. Scott Nelson
To: Sasquatch Research Community

Re: Sasquatch Phonetic Alphabet (SPA) (attached)

Since I became involved in Sasquatch research a little over two years ago, I have received dozens of e-mails from around the country involving first-hand witness accounts, many containing recorded audio files, of perceived Sasquatch Language.
Virtually all of these have included an attempt to spell out Sasquatch “words” using Standard English. This is of little value to the language researcher, since English is notoriously non-phonetic and is subject to widely-varied local dialects.

Since our ultimate goal is the recovery of Sasquatch Language, I have found it necessary to establish a phonetic alphabet and transcription standard (based on the transcription of the Berry/Morehead tapes), by which the contrast and comparison of all
future suspected language can be facilitated. To this end, as an invaluable tool in the future of Sasquatch Language research, I am
requesting that the attached standard be published on research web-sites and that it be copied and distributed freely. With this, I am also requesting that local investigators begin using this alphabet as soon as possible to accurately document any perceived
Sasquatch Language.
This standard should not be limited to first-hand witness accounts or recordings from North America, but should be used by investigators world-wide, since most languages have many of the same non-phonetic characteristics as English. The work is written in the style of a military SOP (Standard Operating Procedure).
It is my belief that there is nothing more important, at this early stage of Sasquatch Language study, than to standardize the documentation of evidence.

With highest regard for all those engaged in the work of Sasquatch recognition;
R. Scott Nelson
20 June 2010

Perceived Sasquatch Phonetic Language (SPA) by Scott Nelson (Part II):

Sasquatch Phonetic Alphabet and Transcription Standard
Submitted by R. Scott Nelson
The Sasquatch Phonetic Alphabet (SPA) will alternately be known by the more formal denomination, Unclassified Hominid Phonetic Alphabet (UHPA), until such time as the subject Being is scientifically classified, or documented linguistic contact has been established. “Sasquatch” is used here as a generally accepted term for the subject Being.

A variation of the English Reformed Phonetic Alphabet is used, as transcribed from the Berry/Morehead Tapes (BMT).
The existence of the Sasquatch Being is hereby assumed, since any creature must exist before his language. Any argument for the existence of Sasquatch or his language should be given outside of this standard and outside any transcription endeavor that uses this standard. Transcripts should stand alone as tools for the language researcher; whereas SPA transcripts and excerpts should be freely used in other works to support linguistic.

The purpose of this is to standardize all future transcription of suspected Sasquatch Language and to facilitate comparison of language articulations by future researchers; the ultimate goal being the recovery of Sasquatch Language.
Sasquatch Language is spoken approximately twice as fast as any known language in most analyzed recordings, therefore it must be slowed down to be transcribed accurately. 50% of real-time will be the standard; transcription at any other speed will
be noted, e.g. (75%). Real-time will be noted as (rt). Tape-time hacks will be given as
minute:second.1/100thsecond, e.g. 17:23.54.

Since this is an unknown language, transcribed for the first time, the grammar and syntax of it, likewise, cannot be known. Therefore, to differentiate between small and capital letters is useless and misleading. Sasquatch articulations will be transcribed using capital letters, human voices are to be transcribed by the standards of the language that is spoken (proper English, Russian, etc.). This eases reading of the transcripts when human and Sasquatch voices are mixed or alternating. Since words cannot be known, and only suspected in cognates, Sasquatch utterances will be given as individual morphemes (or syllables). An umlaut (Ä) is used rather than a macron (-) to avoid confusion with the English use of the same symbol.

Small letters within parenthesis will be used, in accordance with military transcription standards, to abbreviate specific notes, e.g. (2-3m) to mean (two or three words or morphemes are missing or inaudible here). Untranscribable vocalizations such as grunts
or screams will be noted with capital letters within parenthesis, e.g. (G) or (SC). An
abbreviation key follows the phonetics key.

Any document using this alphabet should be labeled (SPA) or (UHPA).

Use in first-hand witness accounts:
This alphabet is not intended to be used solely for the transcription of recorded language, but will be highly useful in first-hand witness accounts of Sasquatch phenomena where the witness perceived spoken language. Researchers, when
documenting witness accounts, should endeavor to transcribe each Sasquatch utterance as accurately as possible using this alphabet.

As an invaluable aid to the language researcher, several questions should be asked of the witness to correlate with the utterances of the Sasquatch Being:

  • What was occurring at the moment of each specific utterance?
  • How many Sasquatch Beings do you believe were present; how many were speaking?
  • Did you feel that the Sasquatch Beings were speaking to each other or to you (the
  • What do you think the Being was trying to communicate?
  • What do you feel was the emotional state of the Being (for each specific utterance)?
  • Was there interrogative inflection in the utterance (did it sound like a question)?
  • Was there imperative or command inflection in the utterance (did it sound like the Being was telling you or another Sasquatch to do or not do something)?
This alphabet is expected to grow as additional verified recordings of Sasquatch Language are collected and analyzed, and new extra-human articulations are documented.

For example; the well-documented howls, whoops, growls, screams and whistles of Sasquatch may someday be found to have linguistic meaning; wood- and rock-knocking or tooth-popping may be found to be encoded. It should not be discounted
that manipulated tree, limb and stick formations could be graphic expressions of Sasquatch Language, much like runic or pictographic human writing systems.
Since auditory perception is subject to the same limitations of all human perception, review and revision of any transcript by other qualified Crypto-Linguists or voice-transcription experts should be welcomed. With the recovery of Sasquatch Language
being the anticipated outcome, cooperation and consensus between language researchers should be the first rule of this study.

The first two pages of Berry Tape I transcription are attached as an example of the
prescribed usage of this alphabet.
  • Ï = i in machine, ee in meet
  • J = y in yes, i in union
  • K = k in kite, c in cut
  • Rr = rolled r, as in Spanish or in Scottish Brogue
  • Ü = u in plume, oo in boot
  • U = u in run, o in union
  • Z = z in zebra, s in is
  • c = tongue click, not evident in BMT
  • > = phoneme drawn out
  • Compound Phonemes
  • ÄÏ = i in like, y in my
  • JÜ = as in you, u in fume
  • KH = ch in Scottish loch, x in Spanish Quixote, x in Russian (khah)
  • ZJ = z in azure, s in treasure
  • DZJ = j in jail, g in age
  • Δ (Greek Delta) = th in then
  • Θ (Greek Theta) = th in thin
  • (rt) = transcribed at real-time
  • (75%) = transcribed at a speed other than 50%
  • (h) = human vocalization
  • (1-2m) = one or two words or syllables are missing or inaudible here
  • (int) = interrogative inflection
  • (dr) = Inflected as a direct response
  • (imp) = imperative inflection
  • (q) = very low audibility, quiet, almost imperceptible at normal speeds
  • (im) = human imitating a creature
  • (ma) = possible male Sasquatch Being
  • (fe) = possible female Sasquatch Being
  • (ju) = possible juvenile Sasquatch Being
  • (G) = grunt, growl or grumble, possible language
  • (W) = whistle or squeak, possible language
  • (SN) = snarl, possible language
  • (SC) = scream, possible language
  • (TP5) = tooth pop, number in sequence, possible language, not evident in BMT
  • (WK3) = wood knock, number in sequence, possible language
  • (RK4) = rock knock, number in sequences, possible language
  • BERRY TAPE I
  • Transcribed by R. Scott Nelson
  • Utterance
  • (W) (W)
  • (W) (W) (W)
  • RAM HO BÄ RÜ KHÄ HÜ
  • WAM VO HÜ KHÖ KHU′
  • NÖ U PLÄ MEN TI KHU
  • NÄR LÄ
  • NA GÖ KÜ STEP GÄ KÜ BLEM
  • Ü KÜ DZJÄ
  • FRrÄP E KHÜK LE
  • ÜN Ï KÜ O GÜ AKH (int)
  • DÖ WÄÏ NÖ (dr)
  • MÜ Ï FWI KÖ PÏ KHU′ SJ΄
  • (ma) HU Ö NÖ> KHÄ HÜ
  • PLEN DÜTSJ TISJ
  • SÏ DZJAÖ GLÖ PÜ MËKH
  • PÄ KHÏ KÖ DÜ TÜ SEKSÏ
  • WA HEP DÜ TSJE DÜ FU HEP
  • (ma) FI KÜ ÄÏ> KHÜ′
  • FÄ LIP ÄBÄSJ KHU′
  • NE VER GÖ ΄ ÖM KHU′
  • FÖ WÄ Ï>
  • WA KHU΄ KVÄM
  • ITS KÄÏM VÄR US FO RI ZIS TENS
  • MÖ> FER BÏ KEN JÄ Ä VÄÖN SÏ RYK MI RO GHAP –
  • GÏ GO WYP
  • MÏ WÄTSJ FYD PLËN FYD NÜ AÖ> KHE KHU′
  • NÖ ÄÏ ÄKHSJ HÜ
  • (h) Come on, boy.
  • (h) Come on, let’s eat.
  • BÏ KAER FYL NAÖ PRÖS GYD
  • NÖÄ Ö JA LET KHE
  • MÖÏ PISJ FE KHE KHU′
  • (h) Come on.
  • KHU BEK
  • KHËÄ KHU′
  • Ä LÄF
  • MÖ VE KHÜ
  • LAF KHU′
  • NÖ KHÏÄ
  • KHÖ VË ÄER ZÏ RÄ KIL WÄ KÜ ′ÜSJ
  • BÜ GÄ TÄÏSJ KHU′

These are the translations presented of The BMT's by Ms. Janice Carter with appropriate calendric dates of translation and interpretations:

Track Three (BMT): (12.28.2007)




Female: "Who", "Who", "Who", 'Who" are you, "Who, who, "


Male: "Ronock told them what a good boy I am though". And then he mumbles something I cannot make out right here on this part of the recording.


Female: "Who are you all, Who are you all"
.
Female: "Their so funny looking". and laughs with the male, "Who!" " Watch this". "Who are you all". After Ron answers back kind of in Chinese to them, she ask the male; "Why's he doing that?"


Male: "Oh because he put the paper down. Good one".


Female: "Who are you all?"


After Ron says: It sounds like their laughing at us. The male and female are mumbling something I cannot hear well enough to understand.


Male "Oh Ronock told me what a good boy I am"
.
Female: Lightly calls, "Who are you all". "Want good will?" "Want good will?" "Ya want ta?" "Nawk. Want Nawk? Nawk?"

Ron answers again trying to imitate what he hears, and She ask the male "What's he doing?"



*Please notice that Nazari/The Old Man/Biggie kinda knew what Ron's name was, Nazari just added a bit to it.

also from BMT Track Three (12.28.2007):

In this one Wahump, the female has found the toilet seat fascinating and is banging the lid on it. Ron and someone else is talking in most of it. At the end is where you hear the adult male talking.

Nazari calls: "Wahump, Come on. Listen. Put it back.".

Now I don't know if Wahump the female made off with the new toilet seat or not , but Nazari thinks she has or is fixing to do so. So he tells her to Come on. He is probably out there watching for the men to come out and catch her in the act. 
I do find this recording of such fun, I can just imagine Wahump out in the outhouse trying to find herself a good knocker that she doesn't always have to hit so hard to make a locater knock with. Then her hubby Nazari makes her leave her new found pretty flowered knocker and come on. Bet he got blessed out over that. Wahump is really the boss in the family, Nazari just thinks he is boss. She is quite the argumentative gal.

I have only posted two of Janice's translations. There are many more but for the sake of one scrolling into infinity; I will post other translations that should be used in conjunction with Scott Nelson's SPA.

....definitely more to come on this subject.

 


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    Chattahoochee Bigfoot Member Joseph Rodney Perry Passes...

    It is with sad regret that one of our CBO Members has passed away as a result of heart failure. Our sincere condolenses are out to "Rodney's" family. Rodney was a great personal friend. Not only was Rodney well versed in bigfoot lore but he was also very knowledgible in the mysterious "Melungeons  " peoples of Tennessee.

    Joseph Roderick Perry
    of Mohawk, Tenn., died Saturday, July 10, 2010, at his home. Mr. Perry was born in Roan Mountain and had lived much of his life in Carter and Unicoi Counties. He was the son of Harold and Hazel Wood Perry. Mr. Perry was well known among the deaf people of the region, to whom he rendered a lifelong ministry as a translator, spokesman and friend. He often provided plumbing, carpentry work and other services to the deaf and other needy individuals at no cost to them. 

    Survivors include two sisters, Norma Perry Winters and Julia Perry Ford; one brother, Anthony Martin Perry; four nephews, Robert Calhoun, Tim Calhoun, Wade Calhoun and Daniel Winters; and two nieces, Deborah Vance and Jennifer Street. Lifelong friends who were very dear to Roddy were Eugene and Elza Ray, the Glenn Shelton Family, Albert Owens and Ann Hall.

    A memorial service for Mr. Perry will be held at the Lower Shell Creek Christian Church at 3 p.m. Saturday, July 17, with Gerald Holly, minister, officiating. In lieu of flowers, donations may be made to the Lower Shell Creek Christian Church Building Fund or to the Tennessee Association of the Deaf. The family is being served by Cremation Society of Northeast Tennessee, Elizabethton.



    Main Source: http://www.starhq.com/obits/?name=Joseph%20R.%20Perry

    Secondary Source: (where the information was actually obtained): http://ubrg.invisionzone.com/index.php?showtopic=1136, by way of Mary A. Green. **Many thanks to Mary because I searched in vain to find Rodney's obituary but could not find it. Reluctantly, she did due to her relentless searching.

     

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    Bigfoot Report: Polk County, Tennesee And Rural Montana, Dates Unknown

    Type of Sighting: Observation(s) that may be bigfoot related
    Where : Polk County, Tennessee
    When: undisclosed
    Time: undisclosed
    Terrain: mountainous, farm-land, wilderness
    Method of Information Obtained: on-line web submission
    Witness: classified

    Encounter(s):

    Yes, camping in a fire watchtower in Montana, I saw a UFO and a bigfoot in the same night.  I've had four more encounters in the Southeast. The most recent was a visit by two of them while camping on my property in Polk County TN. Knocks, limbs breaking, rock throwing, amber glowing eyes, the whole nine yards!
    I will go into detail later. I'll have to rack my brain for detail. The one thing that happens everytime is the FEAR!!!!

    Comments:
    The CBO hopes to further investigate this individual's experiences. It can only help to enrich our knowledge of these elusive ancient peoples and help better to preserve their culture.

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    Habituation Scenarios And What To Look for If You Think You Are Being Visited by Bigfoot Peoples...

    More often than not, many bigfoot reports and encounters go "unreported". Why is this? Is it the fear of ridicule from family, friends and peers? Over the last decade I have had numerous encountered reports come in of "bigfoot-type" beings taking on habitation scenarios on farms, rural areas and the like. Yet mathmatically and odds tell me that the reports are only a percentile of what actually goes on out there. Many, many cases go unreported for the obvious reasons mentioned earlier. People are inherently afraid to report such things for fear of being labeled as a "nutcase". Especially if a story is exploited and blown out of proportion by their local media. This has been witnessed recently with a gentleman named Tim Peeler of North Carolina and with the Kentucky Incidents.
     
    My experiences over the last 14 years have led me to believe that bigfoot "often" frequent farms and homes within rural subdivisions that back up near significant woodlines regularly. Why is this? Are they in search of food? Are they simply curious about the dwelling's inhabitants? What could this unexplainable phenomenon be? Do they see us a being so similar that they want to know as much about us as we do them?

    Experiencers must ask themselves: "How do I know if I am being visited by bigfoot peoples?" Believe it or not, there are signs that present themselves that are almost virtually unexplainable to the common animals that probe your property during the night while you sleep.

    Some of these tell-tale signs might include but certainly are not limited to:

    • strange deaths with domestic animals such as cats, dogs, chickens, turkeys (with no apparent cause for death).
    • throwing of rocks either at you, family members, your home and the like from a wooded area (potentially occuring more at night- time).
    • unidentifiable groans, moans, grunts, snorts, growling, almost human-like yelling during day and night-time hours (this may happen for days or weeks at a time OR even longer).
    • the actual/physical sighting of bigfoot or bigfoot-like beings (there are variations).
    • increasingly and for whatever reason, UFO's and bigfoot sightings are being reported together (occuring at the same time or same day).
    • slaps, thumps against the side of your home in the day or night-time hours.
    • the finding of large, mainly human-like fott impressions on your property.

    The above are by no means the end of possible bigfoot habituation evidence. This list could be endless. If you'd like to contribute your own experiences and scenarios to this list then by all means do so.

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    North Carolina Bigfoot 2010 (Very Believable)

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    Report: Lee County, Alabama (Possible Bigfoot Activity)

    Type of Sighting:Observation that may be bigfoot related
    Where : Lee County, Alabama
    When: July 19,  2010
    Time: late afternoon, summer
    Terrain: rural residential
    Method of Information Obtained: personal observation
    Witness: Jeffrey A. Teagle

    Encounter(s):

    A very strange event happened to me today while cutting the grass. I ran over a coffee cup. Suprisingly it was from inside of my home. As I neared the woodline; I noticed a plate (also from inside of my home). I immediately turned off the mower to follow a small path into woods. There in a small clearing I found an additional plate, saucer and coffee cup stacked neatly in place and several "tupperwear" type containers that were also from inside of my home. They were messily thrown about.
    Earlier last week I came home to find my backdoor standing wide open (still locked). I passed it off as simply either "A", I forgot to close it well; OR "B", someone or "something" tried to enter. I have also been hearing strange shuffling and scratching noices coming from outside near my back deck and on the sdie of the house.

    Comments:
    None.

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    Report: Coweta County, Georgia - June 2010

    Type of Sighting: Bigfoot, Bigfoot-Type
    Where :Coweta County, Georgia
    When: June 2010
    Time: late afternoon, summer
    Terrain: rural residential
    Method of Information Obtained: on-line submission
    Witness: Report submitted by Jan Allen, Sr. (GBRI) - for witness

    Encounter(s):

    Subject had walked to car and heard a noise from the wooded area behind his home. He said it sounded like something raising hell in the brush and noticed trees shacking. A short time later subject notice a small creature about 4 feet in height cut across the front of the woodline.
    The animal was black in color. About 5 minutes later subject also observed a large creature follow the same path as the smaller one. He described this creature to be around 8 feet in height and covered with Brown to Black hair.
    The creature entered the woods and was not seen again.

    Comments:
    The GBRI Investigative Team will be pursuing this report closely for any future activity.

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    Report: Harris County, Georgia - July 2010

    Greetings All,

    It has been a little while since our last post. However, we've been hard-at-work with our busy work schedules and bigfoot research. Good news though! Tonight we achieved for some a once in a lifetime event. We heard two or more bigfoot carrying on a detailed conversation while on an outting.
    Remarkably but not suprisingly, they were carrying on at first with each other and later attempted to verbally communicate with myself and Janice Carter (bigfoot experiencer and co-author of 50 Years With Bigfoot: Tennessee Chronicles of Co-Existence). Though we have not had the recordings enhanced yet; we are hoping that we obtained good, quality, audio evidence that will further help to establish that these beings definitely have a language of their own.
    Over the next few weeks, there will be more posted on this fabulous, new research area located in Georgia.

    Thanks,
    Jeffrey A. Teagle
    The Chattahoochee Bigfoot Organization

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